On this day St. Ambrose, Bishop of Milan in the fourth
century, is remembered. One of thirty-six “Doctors of the Church,” among his
significant contributions to the Christian faith (including being the teacher
of St. Augustine) is a rich collection of hymns, some of which continue to be
sung to this day. A few years ago I shared a Christmas hymn of Ambrose. Today I
would like to share an Advent hymn, “O Splendor of God's glory bright.”
Since I posted on hymns in the Gospel of Luke last week, it
is interesting to notice the way that some themes of the Lukan hymns are taken
up in Ambrose’s hymn. Ambrose’s hymn has its primary focus on the coming of
Jesus as bringing light and illumination to humanity. Jesus is “Light of
light,” “true Day,” and “very Sun of heaven’s love.” And in the final stanza he
ends with the notion of a new dawn arising, with Jesus as “our perfect Morn.”
These ideas echo the song of Simeon with his emphasis on the coming of Jesus as
“a light for revelation” (Luke 2:32). Zechariah as well strikes these notes: “By
the tender mercy of our God, the dawn from on high will break upon us, to give
light to those who sit in darkness and in the shadow of death” (Luke 1:78,79).
One striking difference from Luke’s hymns, and from the hymns embedded in the
New Testament, is the very personal dimension that can be seen in stanzas 2, 3,
4, and 5. These verses shift the focus to the congregation itself in asking for
divine assistance to live lives that are reflective of those who are in the
light and no longer in darkness. This more personal dimension is a trend that
can be seen in the hymnody that developed in the second century and beyond. To
me, such development in successive generations illustrates one way that
Christians of later eras built on the earlier traditions and adapted them to
the needs of their day.
1 O Splendor of God's glory bright,
from Light eternal bringing light,
O Light of light, light's living Spring,
true Day, all days illumining.
2 Come, very Sun of heaven's love,
in lasting radiance from above,
and pour the Holy Spirit's ray
on all we think or do today.
3 And now to Thee our pray'r ascend,
O Father, glorious without end;
we plead with sovereign grace for pow'r
to conquer in temptation's hour.
4 Confirm our will to do the right,
and keep our hearts from envy's blight;
let faith her eager fires renew,
and hate the false, and love the true.
5 O joyful be the passing day
with thoughts as pure as morning's ray,
with faith like noontide shining bright
our souls unshadowed by the night.
6 Dawn's glory gilds the earth and skies,
let Him, our perfect Morn, arise,
the Word in God the Father one,
the Father imaged in the Son.
Source: Hymnary.org
While looking for this hymn, I was pleased to discover a
contemporary setting of this hymn by Zac Hicks. I found it to be a very
meditative piece that reflects the solemnity of the words but also the
celebratory joy of being invited to live in the light.
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