Showing posts with label University of Notre Dame. Show all posts
Showing posts with label University of Notre Dame. Show all posts

Friday, July 31, 2015

A Shout-Out to the Jesuits

Image of Ignatius from Jesuits.org
Today is the feast day for Ignatius of Loyola in the Roman Catholic Church, and is the day on which the founder of the Jesuits died in 1556. A brief sketch of his life may be found here. My interaction with the Jesuits has been limited but as I think about the legacy and influence of Ignatius, I cannot help but think of the influence of two of my Jesuit professors at the University of Notre Dame. Brian Daley, S.J., is an award-winning theologian and patristics scholar, and Jerry Neyrey, S.J., is a (now retired) New Testament scholar who was instrumental in bringing social scientific approaches to the study of the Bible. Aside from their impressive scholarship and influence in their fields, both are tremendous teachers, mentors, and living examples of “faith seeking understanding.”

During my time at Notre Dame I worked more closely with Father Neyrey since he served on my dissertation committee, and I have always deeply appreciated his intellectual generosity in sharing of his time and his own research findings and source materials. I also appreciate his ability to provide pithy and incisive critique—a skill of his of which I was often the beneficiary and which I know has greatly influenced my own work.

In a recent interview in America, Father Daley called for “well-informed, generous moderation” in theological discussions today, in contrast to the kinds of polarizing and caustic kinds of expression that are seen in many quarters of our culture today. Such well-informed, generous moderation is what he and Father Neyrey modeled for me at Notre Dame. He explains: “A thoughtful and sympathetic understanding of tradition…frees us to imagine what the church can best be today and tomorrow.” This, to me, is a large part of what a university education, within the context of an institution grounded in a particular faith tradition, can provide to students. It can help them to understand their tradition in ways that allow them to appreciate it more fully. And it also gives them the tools to think critically and creatively about their tradition, the traditions of others, and the ways in which these traditions can inform the problems and challenges confronting the world around them.

In the interview, Father Daley noted his plans to continue researching and writing and also providing spiritual direction and pastoral ministry even after he retires in a few years: “For Jesuits, thinking and writing and teaching are all forms of what St. Ignatius called ‘helping souls,’ which is what we do.” I very much resonate with that idea and have found that for those called to higher education--even as other tasks, roles, and responsibilities press in--, thinking well, writing well, and teaching well remain at the heart of our work.




Tuesday, September 24, 2013

Gary Anderson on the Jewish Sources of Christian Charity

Old Testament professor (and my former professor), Gary Anderson, currently Hesburgh Professor of Catholic Theology at the University of Notre Dame, has the cover essay on the latest issue of Commonweal (Sept. 27, 2013: pp. 13-17). His essay, “The Current of Creation: The Jewish Sources of Christian Charity,” is adapted from portions of his latest book, Charity: The Place of the Poor in the Biblical Tradition (Yale, 2013).

For those of us in biblical studies, the essay in an exemplary piece in terms of moving deftly through the history of interpretation of a biblical concept, and also connecting it with contemporary perspectives on that issue. In the present case, the issue at hand is the Jewish and Christian notion of charity, and Gary ranges from Proverbs, to Ben Sira, to Rabbi Gamaliel, to John Chrysostom, to Basil in order to provide an explanation for how a particular view of the importance of charity developed within Christian circles, when it failed to do so in “pagan” circles in antiquity.

Gary also moves easily to the present day and considers charitable acts of Bill and Melinda Gates as compared with those of Mother Teresa. In the end, Gary concludes that Jewish and Christian charity is ultimately a practice which makes a statement about the way the world is; the practice of acts of charity affirms this world as God’s world. Distancing the biblical and early Christian concept from that of contemporary prosperity theology, Gary concludes: “The important point was not so much what they would gain from charity but what acts of charity say about the character of the world God has created” (17).

NOTE: For those attending the annual meeting of the Societyof Biblical Literature in November, an entire session has been dedicated to a review of Gary’s book on 11/25/2013 from 9:00 AM to 11:30 AM (Convention Center 321)